{"id":6542,"date":"2018-09-08T11:40:19","date_gmt":"2018-09-08T09:40:19","guid":{"rendered":"http:\/\/ladula.org\/?p=6542"},"modified":"2020-09-08T11:47:48","modified_gmt":"2020-09-08T09:47:48","slug":"respostes-veinals-davant-del-conflicte-al-voltant-de-les-treballadores-del-sexe-del-barri-xino-de-valencia","status":"publish","type":"post","link":"https:\/\/ladula.org\/es\/respostes-veinals-davant-del-conflicte-al-voltant-de-les-treballadores-del-sexe-del-barri-xino-de-valencia\/","title":{"rendered":"Respostes ve\u00efnals davant del conflicte al voltant de les treballadores del sexe del barri Xino de Val\u00e8ncia."},"content":{"rendered":"[vc_row type=\u00bbfull_width_background\u00bb full_screen_row_position=\u00bbmiddle\u00bb column_margin=\u00bbdefault\u00bb column_direction=\u00bbdefault\u00bb column_direction_tablet=\u00bbdefault\u00bb column_direction_phone=\u00bbdefault\u00bb scene_position=\u00bbcenter\u00bb constrain_group_1=\u00bbyes\u00bb constrain_group_2=\u00bbyes\u00bb text_color=\u00bbdark\u00bb text_align=\u00bbleft\u00bb row_border_radius=\u00bbnone\u00bb row_border_radius_applies=\u00bbbg\u00bb overlay_strength=\u00bb0.3&#8243; gradient_direction=\u00bbleft_to_right\u00bb shape_divider_position=\u00bbbottom\u00bb bg_image_animation=\u00bbnone\u00bb shape_type=\u00bb\u00bb][vc_column column_padding=\u00bbno-extra-padding\u00bb column_padding_tablet=\u00bbinherit\u00bb column_padding_phone=\u00bbinherit\u00bb column_padding_position=\u00bball\u00bb background_color_opacity=\u00bb1&#8243; background_hover_color_opacity=\u00bb1&#8243; column_shadow=\u00bbnone\u00bb column_border_radius=\u00bbnone\u00bb column_link_target=\u00bb_self\u00bb gradient_direction=\u00bbleft_to_right\u00bb overlay_strength=\u00bb0.3&#8243; width=\u00bb3\/4&#8243; tablet_width_inherit=\u00bbdefault\u00bb tablet_text_alignment=\u00bbdefault\u00bb phone_text_alignment=\u00bbdefault\u00bb column_border_width=\u00bbnone\u00bb column_border_style=\u00bbsolid\u00bb bg_image_animation=\u00bbnone\u00bb][vc_column_text]\n<h3>\u201cComen\u00e7\u00e0vem aquest escrit fent \u00e8mfasi en que la conflictivitat urbana no es pot entendre sense situar la pobresa i l&#8217;exclusi\u00f3 social com correlats inevitables del model urb\u00e0 neoliberal. A m\u00e9s a m\u00e9s, \u00e9s fonamental comprendre les transformacions que es donen en la relaci\u00f3 entre aquest projecte urb\u00e0 i els col\u00b7lectius exclosos. Aix\u00ed, el cas del barri Xino a Velluters mostra com una planificaci\u00f3 urban\u00edstica que intervenia i transformava l&#8217;entorn urb\u00e0 despla\u00e7ant als grups m\u00e9s empobrits, ha deixat pas a dispositius jur\u00eddic-policials que regulen l&#8217;espai p\u00fablic, excloent aquells usos vinculats a situacions de pobresa.<\/h3>\n<h3>A l&#8217;anterior, es suma la import\u00e0ncia de comprendre el paper del teixit associatiu ve\u00efnal en els conflictes urbans. La comparaci\u00f3 entre els dos casos exposats apunta a transformacions del teixit associatiu de barri. Aix\u00ed, un associacionisme ve\u00efnal de tall m\u00e9s cl\u00e0ssic, posicionat com a \u00fanic interlocutor del ve\u00efnat en el territori, ha passat a conviure amb nous moviments ve\u00efnals, que situen en el centre del seu discurs la desigualtat social i assenyalen la necessitat de que els col\u00b7lectius exclosos siguen part\u00edcips de la gesti\u00f3 dels conflictes dels quals formen part.\u201d<\/h3>\n[\/vc_column_text][divider line_type=\u00bbFull Width Line\u00bb line_thickness=\u00bb1&#8243; divider_color=\u00bbaccent-color\u00bb animate=\u00bbyes\u00bb delay=\u00bb200&#8243; custom_height=\u00bb100&#8243;][vc_column_text]\n<h5>Enlla\u00e7os:<\/h5>\n<p>(1) <a href=\"https:\/\/dialnet.unirioja.es\/servlet\/libro?codigo=743848\">Barris i ciutats en clau pluricultural<\/a>[\/vc_column_text][\/vc_column][vc_column column_padding=\u00bbno-extra-padding\u00bb column_padding_tablet=\u00bbinherit\u00bb column_padding_phone=\u00bbinherit\u00bb column_padding_position=\u00bball\u00bb background_color_opacity=\u00bb1&#8243; background_hover_color_opacity=\u00bb1&#8243; column_shadow=\u00bbnone\u00bb column_border_radius=\u00bbnone\u00bb column_link_target=\u00bb_self\u00bb gradient_direction=\u00bbleft_to_right\u00bb overlay_strength=\u00bb0.3&#8243; width=\u00bb1\/4&#8243; tablet_width_inherit=\u00bbdefault\u00bb tablet_text_alignment=\u00bbdefault\u00bb phone_text_alignment=\u00bbdefault\u00bb column_border_width=\u00bbnone\u00bb column_border_style=\u00bbsolid\u00bb bg_image_animation=\u00bbnone\u00bb][vc_column_text]\n<h5><strong>Autors<\/strong><\/h5>\n<p><strong>Mireia L\u00f3pez, Hern\u00e1n Fioravanti, Llu\u00eds Benlloch<\/strong>[\/vc_column_text][divider line_type=\u00bbFull Width Line\u00bb line_thickness=\u00bb1&#8243; divider_color=\u00bbaccent-color\u00bb animate=\u00bbyes\u00bb delay=\u00bb500&#8243; custom_height=\u00bb50&#8243;][vc_column_text]Barris i ciutats en clau pluricultural:\u00a0construcci\u00f3 del conflicte, experi\u00e8ncies ve\u00efnals i gesti\u00f3 institucional.<\/p>\n<p>A. Moncus\u00ed, F. Torres i H. Fioravanti (eds.)<br \/>\n<i><\/i><\/p>\n<p><i>Antropo-l\u00f2giques, 16<\/i>[\/vc_column_text][\/vc_column][\/vc_row]\n","protected":false},"excerpt":{"rendered":"<p>[vc_row type=\u00bbfull_width_background\u00bb full_screen_row_position=\u00bbmiddle\u00bb column_margin=\u00bbdefault\u00bb column_direction=\u00bbdefault\u00bb column_direction_tablet=\u00bbdefault\u00bb column_direction_phone=\u00bbdefault\u00bb scene_position=\u00bbcenter\u00bb constrain_group_1=\u00bbyes\u00bb constrain_group_2=\u00bbyes\u00bb text_color=\u00bbdark\u00bb text_align=\u00bbleft\u00bb row_border_radius=\u00bbnone\u00bb row_border_radius_applies=\u00bbbg\u00bb overlay_strength=\u00bb0.3&#8243; gradient_direction=\u00bbleft_to_right\u00bb shape_divider_position=\u00bbbottom\u00bb bg_image_animation=\u00bbnone\u00bb shape_type=\u00bb\u00bb][vc_column column_padding=\u00bbno-extra-padding\u00bb column_padding_tablet=\u00bbinherit\u00bb column_padding_phone=\u00bbinherit\u00bb column_padding_position=\u00bball\u00bb background_color_opacity=\u00bb1&#8243; background_hover_color_opacity=\u00bb1&#8243; column_shadow=\u00bbnone\u00bb column_border_radius=\u00bbnone\u00bb column_link_target=\u00bb_self\u00bb gradient_direction=\u00bbleft_to_right\u00bb overlay_strength=\u00bb0.3&#8243; width=\u00bb3\/4&#8243; tablet_width_inherit=\u00bbdefault\u00bb tablet_text_alignment=\u00bbdefault\u00bb phone_text_alignment=\u00bbdefault\u00bb column_border_width=\u00bbnone\u00bb column_border_style=\u00bbsolid\u00bb bg_image_animation=\u00bbnone\u00bb][vc_column_text] \u201cComen\u00e7\u00e0vem aquest escrit fent \u00e8mfasi en que la conflictivitat urbana no es pot&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32],"tags":[],"class_list":["post-6542","post","type-post","status-publish","format-standard","category-colaboracionibros"],"_links":{"self":[{"href":"https:\/\/ladula.org\/es\/wp-json\/wp\/v2\/posts\/6542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ladula.org\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ladula.org\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ladula.org\/es\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ladula.org\/es\/wp-json\/wp\/v2\/comments?post=6542"}],"version-history":[{"count":3,"href":"https:\/\/ladula.org\/es\/wp-json\/wp\/v2\/posts\/6542\/revisions"}],"predecessor-version":[{"id":6545,"href":"https:\/\/ladula.org\/es\/wp-json\/wp\/v2\/posts\/6542\/revisions\/6545"}],"wp:attachment":[{"href":"https:\/\/ladula.org\/es\/wp-json\/wp\/v2\/media?parent=6542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ladula.org\/es\/wp-json\/wp\/v2\/categories?post=6542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ladula.org\/es\/wp-json\/wp\/v2\/tags?post=6542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}